Showing posts with label Kaneto Shindo. Show all posts
Showing posts with label Kaneto Shindo. Show all posts

Monday, November 11, 2019

Shlock from Shintoho

I’ve now seen two movies by the Japanese director Nobuo Nakagawa, whose reputation, thanks to Criterion and Turner Classic Movies, has reached ridiculous overinflation. I usually love films that are so ambitious dramatically or visually that you can appreciate their barmy edges; in the very best of these films, such as The Thief of Bagdad (1924) or Napoléon (1927), it’s like watching Jacob wrestle with God’s angel. (The director busts his hip bone, too.)

Gelatinous blob. Jigoku.
In some movies made by brilliant eccentrics such as Raoul Walsh or Abel Gance, enchanted ideas come spilling out, overflowing the ordinary constraints of production design, camerawork, and narrative. Ideas are executed with an almost religious fervor, an impresario’s spirit—as if the director were driven to express something so deep within him that it was as if he needed to make the grandest summing up of all, the Alpha and the Omega of cinematic statements. Because the plots are incoherent or the themes jumbled or the point of view ambivalent or self-contradictory (as it sometimes is in Fritz Lang or Alfred Hitchcock or G. W. Pabst), audiences may be befuddled about details or flow, but they watch these movies in a state of heightened excitement. Their senses are alert to possibilities they didn’t even know existed, and the experience can be overwhelming.

But Nakagawa’s movies aren’t barmy and creative in this way; they’re just freakishly melodramatic and puerile, with screams and shrieks filling the soundtrack at random. (Remember those “Sounds of Halloween Haunted Houses” records you bought as a kid?) They’re low-budget bores—thirty minutes in, you’ve had it with the penny-effects and the inanity. You feel as if you’ve been dragging toddlers around the neighborhood on Halloween, enduring garage “funhouses” and stick witches from those converted costume stores. His two most esteemed movies, Jigoku (1960) and Ghost Story of Yotsuya (1959), both made at Shintoho, have none of the elegance, brilliance, or genuine terror of Masaki Kobayashi’s Kwaidan (1965) or Kaneto Shindo’s Kuroneko (The Black Cat) (1968). Jigoku, particularly, is a medieval morality play overlaid with giallo shlock (with none of Mario Bava’s skill with camera angles or basic narrative ploys), ketchup blood from Roger Corman’s Poe adaptations (the kind that appears to have been thickened with cornstarch until it resembles a gelatinous blob of pomegranate juice), and a script that Ed Wood probably turned down. It’s a testament to Nakagawa’s inexpertise, I suppose, that he generates tedium even out of such promising ingredients.

Friday, June 7, 2019

Staying Alive

Wolves. Nobuko Otowa, Kei Sato, and Jitsuko Yoshimura
Onibaba (1964), the Kaneto Shindo film I’d been meaning to see for ten years, isn’t particularly terrifying or scaled to overwhelm. But its photographic inventiveness and shocks (which are both visual and sexual) have an atavistic creepiness; watching these famine-stricken peasants run through fields of Susuki grass, wolfishly chasing down mortally wounded soldiers, puts your nerves on edge.

Like the barren heath in King Lear, the setting is a Hobbesian marketplace of killing, pilfering from the dead, and exchanging the plunder for food. The Japanese countryside is a wasteland, bereft of a moral center. The social hierarchy (during a period of medieval civil war) is nothing more than an immediate function of who cooperates with whom, or who preys on whom. It’s often the smaller, nimbler predators—like the two women—who maintain control. But the movie’s point of view is that “nature red in tooth and claw” will out; alliances disintegrate amid a heated atmosphere of animal sex and betrayal. In the end, the two women and their male partner are revealed as opportunistic demons who have sacrificed their humanity.

Onibaba isn’t as all-encompassing as Kon Ichikawa’s masterpiece Fires on the Plain (1959)—the latter has a forgelike intensity that makes it a visionary, emotional experience. But the two movies have similar themes: the grisly horrors of war, cannibalism (figurative in Onibaba and literal in Fires on the Plain), and the black comedy of the superior strength of flesh over spirit.